January 13, 2007 Marcello Canuto, PhD.: From Site Q to Sak
Nikte': Chronicle of a 40-year Classic Maya
Mystery
On January 13, Dr. Marcello Canuto shared with the society the
mystery of Site Q, which began after 1960, when beautifully carved
Classic Maya monuments from an unknown source began to flood the art
market. Dr.Michael Coe and graduate student Peter Matthews, of Yale,
began to develop a corpus of these portable works, which most likely
were cut from larger sculptures by looters. Not knowing the source of
these works, they coined the name Site Q, an abbreviation for the
Spanish phrase ¿sitio que?, or which site?, and initiated a
search for its location. Among the clues they could follow were
that the group of monuments were stylistically similar to those from
Piedras Negras and Yaxchilan, and that there were a lot of snake
head emblem glyphs on the stones, which eventually pointed to the site
of Calakmul. However, the greater degree of erosion of the Calakmul
inscriptions was indicative of a much softer stone at that site,
therefore it most likely was not Site Q.
When Ian Graham began investigating the heavily looted Late
Classic site of El Perú, which he had discovered in 1972 in the
Petén region of Guatemala, he speculated that the pieces might
have come from there. Similarities and differences in sculptural style
hinted that the two sites were not identical, but were geographically
close. As advances in epigraphy led to better translations of the
inscriptions of Site Q, and those of other sites near Calakmul, it
became apparent that Site Q was most likely a vassal state of
Calakmul. It had a place name associated with it: Sak Nikte, or
White Plumeria Flower, but no Emblem Glyph. Its inscriptions, instead,
referred often to the kings and the site of Calakmul. Indeed, many of
its rulers appeared to have married women from Calakmul, and at least
one young lord spent two years there during the height of its war with
Tikal. Many scholars now believed that Site Q was most likely
located in the northwest part of the Petén, between El
Perú and Calakmul, in a predominantly marshy area which had not
been well explored.
In
1997, Ian Graham and David Stuart, representing the Peabody Museum,
followed local reports of an unexcavated site and searched in an area
of the Laguna del Tigre Park, near Calakmul and El Perú. They
found the site, which showed evidence of looting, named it La Corona
for the crown-like shape of one of its main architectural complexes and
hypothesized that it might be Site Q. In 2005 and 2006, Dr. Canuto, as
part of a team which included David Freidel and Stanley Guenter, among
others, was able to make two short visits to survey the site. On the
second visit, the team, accompanied by Guatemalan soldiers and forest
police, and assisted by photos and maps provided by Tom Seaver of NASA,
attempted to establish the absolute locations of the monuments using
GPS readings. Toward the end of this visit, Marcello was attempting to
plot coordinates for a group of smaller funerary temples. While waiting
for his instrument to obtain a reading through the thick canopy, he
investigated a nearby looting trench, where he spied a regular pattern
in a semi-exposed wall. After debris was cleared, epigrapher Stanley
Guenter, who was working nearby, was immediately able to read the
glyphs that had been exposed. When advised of the find, officials
in Guatemala City, fearing looters, insisted that they remove the
inscribed piece. Excavating with spoons, as they had brought no tools
with them, they were able to remove two panels and carry them to
safety. The panels were carved from specular hematite which had been
painted red, and they contained more than 140 carved hieroglyphs which
were stylistically identical to those of Site Q. This, Marcello and
others feel, verifies that La Corona and Site Q are identical. A few
pieces that might belong on a hieroglyphic staircase, and other loose
glyphs were also discovered and the team members were given hope that
some artifacts might still remain at the site by their forest guards,
former looters, who belittled the shoddy technique of the previous
looters!
Dr. Canuto and others who will work on La Corona – Site Q have many
tasks and problems before them. Hopefully, excavation of the site will
be possible. They want to determine its status in the struggle between
Calakmul and Tikal for dominance over the Petén. Marcello feels
that it was probably an advance post, or a bivouac point, for warriors
fighting for Calakmul. It was the piece of non-swampy land
controlled by Calakmul which was farthest from Tikal and still had
good, abundant water, and it was close to major trade routes. An
additional task is the reevaluation of the corpus of supposed Site Q
inscriptions. Finally, the region surrounding the sites of La Corona,
El Peru, and even eventually Calakmul is at risk. Farmers are
burning and clearing nearby land, for themselves and at the behest of
ranchers and eventually drug smugglers, who require cleared landing
strips. We thank Dr. Canuto for his stimulating talk, and wish him
continued success!
Marcello Canuto received his Ph.D. from the University of Pennsylvania
in 2002, and is an Assistant Professor of Anthropology at Yale
University. He has conducted research primarily in Mexico, Belize, and
Honduras, where he recently completed settlement research in and around
the Classic Maya city of Copan. His academic interests include
household and community dynamics, socio-political organization of the
prehispanic Maya, the definition of identity through material culture,
and the modern social contexts of archaeology in Mesoamerica. He is the
Faculty Advisor for the Yale Anthropology Society as well as the
Director of Undergraduate Studies for the Archaeological Studies
Program. Currently he is co-directing a multi-disciplinary research
project in Honduras – Proyecto Arqueológico Regional El
Paraíso, or PAREP – which explores Classic Maya socio-political
interaction and its role in identity formation. This project brings
together an international multi-disciplinary team of archaeologists,
geologists, ecologists, and ethnographers that range in experience from
professional to undergraduate. He is also currently working on a book
titled: Communities of Family and State: The Rise of Classic Maya
Socio-political Complexity.
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